Paraphrasing..............Ingo Swann............said...............a true skeptic is neither inherently for or against something...........she or he will let the process of discovery yield results...................

History

Main article: History of science

An animation showing the movement of the continents from the separation of Pangaea until the present day

Science in a broad sense existed before the modern era, and in many historical civilizations.^{[nb 4]} Modern science is distinct in its approach and successful in its results: 'modern science' now defines what science is in the strictest sense of the term.^[11]

Science in its original sense is a word for a type of knowledge, rather than a specialized word for the pursuit of such knowledge. In particular it is one of the types of knowledge which people can communicate to each other and share. For example, knowledge about the working of natural things was gathered long before recorded history and led to the development of complex abstract thinking. This is shown by the construction of complex calendars, techniques for making poisonous plants edible, and buildings such as the pyramids. However no consistent conscientious distinction was made between knowledge of such things which are true in every community and other types of communal knowledge, such as mythologies and legal systems.

Antiquity

See also: Nature (philosophy)

Maize, known in some English-speaking countries as corn, is a largegrain plant domesticated by indigenous peoples in Mesoamerica in prehistoric times

Before the invention or discovery of the concept of "nature" (Ancient Greek phusis), by the Pre-Socratic philosophers, the same words tend to be used to describe the natural "way" in which a plant grows,^[12] and the "way" in which, for example, one tribe worships a particular god. For this reason it is claimed these men were the first philosophers in the strict sense, and also the first people to clearly distinguish "nature" and "convention".^[13] Science was therefore distinguished as the knowledge of nature, and the things which are true for every community, and the name of the specialized pursuit of such knowledge was philosophy — the realm of the first philosopher-physicists. They were mainly speculators or theorists, particularly interested in astronomy. In contrast, trying to use knowledge of nature to imitate nature (artifice or technology, Greek technē) was seen by classical scientists as a more appropriate interest for lower class artisans.^[14] A clear-cut distinction between formal (eon) and empirical science (doxa) was made by pre-Socratic philosopher Parmenides (fl. late sixth or early fifth century BCE). Although his work peri physeos is a poem, it may be viewed as an epistemological essay, an essay on method in natural science. Parmenides' ἐὸν may refer to a formal system, a calculus which can describe nature more precisely than natural languages. 'Physis' may be identical to ἐὸν.^[15]

Aristotle, 384 BC – 322 BC - one of the early figures in the development of the scientific method^[16]

A major turning point in the history of early philosophical science was the controversial but successful attempt by Socrates to apply philosophy to the study of human things, including human nature, the nature of political communities, and human knowledge itself. He criticized the older type of study of physics as too purely speculative, and lacking in self-criticism. He was particularly concerned that some of the early physicists treated nature as if it could be assumed that it had no intelligent order, explaining things merely in terms of motion and matter. The study of human things had been the realm of mythology and tradition, and Socrates was executed.^[17] Aristotle later created a less controversial systematic programme of Socratic philosophy, which wasteleological, and human-centred. He rejected many of the conclusions of earlier scientists. For example, in his physics the sun goes around the earth, and many things have it as part of their nature that they are for humans. Each thing has a formal cause and final cause and a role in the rational cosmic order. Motion and change is described as the actualization of potentials already in things, according to what types of things they are. While the Socratics insisted that philosophy should be used to consider the practical question of the best way to live for a human being (a study Aristotle divided into ethics andpolitical philosophy), they did not argue for any other types of applied science.

Aristotle maintained the sharp distinction between science and the practical knowledge of artisans, treating theoretical speculation as the highest type of human activity, practical thinking about good living as something less lofty, and the knowledge of artisans as something only suitable for the lower classes. In contrast to modern science, Aristotle's influential emphasis was upon the "theoretical" steps of deducing universal rules from raw data, and did not treat the gathering of experience and raw data as part of science itself.^{[nb 5]}