Prince Shōtoku Taishi
First Great Patron of Buddhism in Japan
Imperial Regent of Japan in Early 7th Century聖徳 = Divine Virtue; 太子 = Taishi = Crown Prince or Statesman
INTRODUCTION. Buddhism
originated in India around 500 BC and swept across Asia in just 1000
years. It came last to Japan, crossing the sea in the mid 6th century,
first from Korea and then later from China. Buddhism was greeted with
some resistance in Japan (see Early Japanese Buddhism), but by + 585 it was recognized by Emperor Yōmei 用明 (reigned + 585-587) and thereafter spread fast under the patronage of his second son, Shōtoku Taishi 聖徳太子 (+ 574-622).
Tradition
holds that Emperor Yōmei (also spelled Yomei, Youmei) once experienced a
serious illness, but the young Shōtoku, impressed by the new Buddhist
faith, prayed day and night by his father’s side. Emperor Yōmei
recovered and converted to Buddhism.
In the
years thereafter, Shōtoku renounced any claim to the throne and pledged
to devote his life to public duty. For the next three decades -- during
the reign of his aunt Empress Suiko 推古 (reigned + 592 to 628), a member of the powerful Soga 蘇我 clan
-- he served as prince regent and the foremost proponent of the new
Buddhist teachings. Many statues and paintings of the prince were
created in the centuries after his death.
Legends
about Prince Shōtoku are riddled with folklore -- many miraculous tales
were created in the coming centuries. Although most contain some
element of truth, others have been debunked by modern researchers.
According to one legend from the eighth-century Nihon Shoki (one of
Japan's oldest texts, complied in the early eighth century), his virgin
mother bore him "unexpectedly" while on her routine inspection of the
imperial horse stables. A common medieval depiction of the prince shows
him at age two with palms together praying to Buddha. This form is known
as Namubutsu Taishi (Mantra-Chanting Taishi). <Sources
> Some Japanese and foreign scholars claim that Shōtoku legends are
fabricated. New Japanese high-school textbooks to be issued in 2014 are
throwing into question the existence of Prince Shōtoku. See Asahi Shimbun article, March 27, 2013.
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