Prince Shōtoku
| Prince Shōtoku | |
|---|---|
Prince Shōtoku flanked by younger brother (left: Prince Eguri) and first son (right: Prince Yamashiro), drawn by unknown author.[1]
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| Born | 7 February 574 |
| Died | 8 April 622 (aged 48) |
| Father | Emperor Yōmei |
| Mother | Princess Anahobe no Hashihito |
Over successive generations, a devotional cult arose around the figure of Prince Shōtoku for the protection of Japan, the Imperial Family, and for Buddhism. Key religious figures such as Saichō, Shinran and others claimed inspiration or visions attributed to Prince Shōtoku.[4]
Contents
Cultural and political role
Shotoku Taishi by Kogan Zenji
The Prince was an ardent Buddhist and is traditionally attributed the authorship of the Sangyō Gisho or "Annotated Commentaries on the Three Sutras" (the Lotus Sutra, the Vimalakirti Sutra, and the Śrīmālādevī Siṃhanāda Sūtra). The first of these commentaries, Hokke Gisho, is traditionally dated to 615 and thus regarded as "the first Japanese text", in turn making Shōtoku the first Japanese writer.
A legend claims that when Bodhidharma came to Japan, he met with Prince Shōtoku whilst under the guise of a starving beggar. The Prince asked the beggar to identify himself, but the man did not reply. Instead of going ahead, Shōtoku gave him food, drink, and covered him with his purple garment, telling him to "lie in peace". The Prince then sang for the starving man.
Alas! For The wayfarer lying And hungered for rice On the hill of Kataoka (The sunshiny) Art thou become Parentless? Hast thou no lord Flourishing as a bamboo? Alas! For The wayfarer lying And hungered for rice!
The second day, the Prince sent a messenger to the starving man, but he was already dead. Hereupon, Shōtoku was greatly grieved and ordered his burial. Shōtoku later thought the man was no ordinary man for sure, and sending another messenger, discovered the earth had not been disturbed. On opening the tomb there was no body inside, and the Prince's purple garment lay folded on the coffin. The Prince then sent another messenger to claim the garment, and he continued to wear it just as before. Struck by awe, the people praised the Prince "How true it is that a sage knoweth a sage." This legend is linked with the temple of Daruma-dera in Ōji, Nara, where a stone stupa was found underground, which is exceedingly rare.
Prince Shōtoku commissioned the Shitennō-ji (temple) in Settsu Province (present-day Osaka) after his military victory against the powerful Mononobe clan, for he is said[by whom?] to have summoned them to crush his enemies. Shōtoku's name has been linked with Hōryū-ji, a temple in Yamato Province, and numerous other temples in the Kansai region. Documentation at Hōryū-ji claims that Suiko and Shōtoku founded the temple in the year 607. Archaeological excavations in 1939 have confirmed that Prince Shōtoku's palace, the Ikaruga no miya (斑鳩宮), stood in the eastern part of the current temple complex, where the Tō-in (東院) sits today.[6]
Despite being credited as the founder of Japanese Buddhism, it is also said that the Prince respected Shinto and never visited Buddhist temples without visiting Shinto shrines.[7]
In his correspondence with Emperor Yang of Sui, the Prince's letter contains the earliest written instance in which the Japanese archipelago is named Nihon. The Sui Emperor dispatched a message in 605 that said, "the sovereign of Sui respectfully inquires about the sovereign of Wa."[8] Shōtoku responded by sponsoring a mission led by Ono no Imoko in 607: "From the sovereign of the land of the rising sun (nihon/hi izuru) to the sovereign of the land of the setting sun."[9][10]
He is said[by whom?] to have been buried at Shinaga in Kawachi Province (modern Osaka Prefecture).[11]
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