Every person's country or tradition is worth something...........as she is herself................we are all worth something,,,,,,,,,,,,,,,,,,,,,,,,get over yourselves..............
Early life[edit]
Prince Salim forcefully succeeded to the throne on Thursday, 21st Jumadi II, 1014 AH/ 3 November 1605, eight days after his father's death. Salim ascended to the throne with the title of Nur-ud-din Muhammad Jahangir Badshah Ghazi, and thus began his 22-year reign at the age of 36. Jahangir soon after had to fend off his own son, Prince Khusrau Mirza, when the latter attempted to claim the throne based on Akbar's will to become his next heir. Khusrau Mirza was defeated in 1606 and confined in the fort of Agra. As punishment Khusrau Mirza was blinded.
Jahangir considered his third son Prince Khurram (future Shah Jahan-born 1592 of Hindu Rajput princess Manmati), his favourite. In 1622, Khurram murdered his blinded elder brother Khusrau in order to eliminate all possible contenders to the throne.
Rana of Mewar and Prince Khurram had a standoff that resulted in a treaty acceptable to both parties. Khurram was kept busy with several campaigns in Bengal and Kashmir. Jahangir claimed the victories of Khurram – Shah Jahan as his own. Taking advantage of this internal conflict, the Persians seized the city of Kandahar and as a result of this loss, the Mughals lost control over the trade routes to Afghanistan, Persian and Central Asia and also exposed India to invasions from the north-west.
Jahangir's rule was characterized by the same religious tolerance as his father Akbar, with the exception of his hostility with the Sikhs, which was forged so early on in his rule. In 1606, Jahangir ordered the Sikh Guru Arjan Dev (the fifth Sikh guru) to be tortured and sentenced to death after he refused to remove all Islamic and Hindu references from the Holy book.[2] He was made to sit on a burning hot sheet while hot sand was poured over his body. After enduring five days of unrelenting torture Guru Arjan was taken for a bath in the Ravi river. As thousands watched he entered the river never to be seen again.[3]
Reign[edit]
An aesthete, Jahangir decided to start his reign with a grand display of "Justice", as he saw it. To this end, he enacted Twelve Decrees that are remarkable for their liberalism and foresight. During his reign, there was a significant increase in the size of the Mughal Empire, half a dozen rebellions were crushed, prisoners of war were released, and the work of his father, Akbar, continued to flourish. Much like his father, Jahangir was dedicated to the expansion of Mughal held territory through conquest. During this regime he would target the peoples of Assam near the eastern frontier and bring a series of territories controlled by independent rajas in the Himalayan foothills from Kashmir to Bengal. Jahangir would challenge the hegemonic claim over Afghanistan by the Safavid rulers with an eye on Kabul, Peshawar and Kandahar which were important centers of the central Asian trade system that northern India operated within. In 1622, Jahangir would send his son Prince Khurram against the combined forces of Ahmednagar, Bijapur andGolconda. After his victory Khurram would turn against his father and make a bid for power. As with the insurrection of his eldest son Khusraw, Jahangir was able to defeat the challenge from within his family and retain power.
Jahangir promised to protect Islam and granted general amnesty to his opponents. He was also notable for his patronage of the arts, especially of painting. During his reign the distinctive style of Mughal painting expanded and blossomed. Jahangir supported a flourishing culture of court painters.
Jahangir is most famous for his golden "chain of justice." The chain was set up as a link between his people and Jahangir himself. Standing outside the castle of Agra with sixty bells, anyone was capable of pulling the chain and having a personal hearing from Jahangir himself.
Furthermore, Jahangir preserved the Mughal tradition of having a highly centralized form of government. Jahangir made the precepts of Sunni Islam the cornerstone of his state policies. A faithful Muslim, as evidenced by his memoirs, he expressed his gratitude to Allah for his many victories. Jahangir, as a devout Muslim, did not let his personal beliefs dictate his state policies. Sovereignty, according to Jahangir, was a "gift of God" not necessarily given to enforce God's law but rather to "ensure the contentment of the world." In civil cases, Islamic law applied to Muslims, Hindu law applied to Hindus, while criminal law was the same for both Muslims and Hindus. In matters like marriage and inheritance, both communities had their own laws that Jahangir respected. Thus Jahangir was able to deliver justice to people in accordance of their beliefs, and also keep his hold on empire by unified criminal law. In the Mughal state, therefore, defiance of imperial authority, whether coming from a prince or anyone else aspiring to political power, or a Muslim or a Hindu, was crushed in the name of law and order.
Jahangir's relationship with other rulers of the time is one that was well documented by Sir Thomas Roe, especially his relationship with the Persian King, Shah Abbas. Though conquest was one of Jahangir's many goals, he was a naturalist and lover of the arts and did not have quite the same warrior ambition of the Persian king. This led to a mutual enmity that, while diplomatically hidden, was very clear to observers within Jahangir's court. Furthermore, Abbas had, for many years, been trying to recover the city of Kandahar, which Jahangir was not keen to part with, especially to this king whom he did not particularly care for, despite seeing him as an equal. In this state, Jahangir was also open to the influence of his wives, a weakness exploited by many. Because of this constant inebriated state, Nur Jahan, the favourite wife of Jahangir, became the actual power behind the throne.
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