When news of the foundation of the society spread, judge Aedanus Burke published several pamphlets under the pseudonym Cassius where he criticized the society as an attempt at reestablishing an hereditary nobility in the new republic.[11]The pamphlets, entitled An Address to the Freemen of South Carolina (January 1783) and Considerations on the Society or Order of Cincinnati (October 1783) sparked a general debate that included prominent names, including Thomas Jefferson[12] and John Adams.[13] The criticism voiced concern about the apparent creation of an hereditary elite; membership eligibility is inherited through primogeniture, and generally excluded enlisted men and militia officers, unless they were placed under "State Line" or "Continental Line" forces for a substantial time period, and their descendants. Benjamin Franklin was among the Society's earliest critics. He was concerned about the creation of a quasi-noble order, and of the Society's use of the eagle in its emblem, as evoking the traditions of heraldry and the English aristocracy. In a letter to his daughter Sarah Bache written on January 26, 1784, Franklin commented on the ramifications of the Cincinnati:
However, Franklin's opinion changed after the country stabilized and he joined the Pennsylvania Society as an honorary member.[citation needed]
The influence of the Cincinnati members, former officers, was another concern. When delegates to the Constitutional Convention were debating the method of choosing a president, James Madison (the secretary of the Convention) reported the following speech of Elbridge Gerry of Massachusetts:
The debate spread to France on account of the eligibility of French veterans from the Revolutionary War. In 1785 Honoré Gabriel Riqueti, comte de Mirabeau was approached by Franklin, who was at the time stationed in Paris and suggested to him to write something about the society directed at the French public.[16] Mirabeau was provided with Burke's pamphlets and Franklin's letter to his daughter, and from this, with the help of Nicolas Chamfort, created his own enlarged version entitled Considérations sur l'Ordre de Cincinnatus which was published in London November that year, an English translation carried out by Samuel Romilly followed, of which an American edition was published in 1786.[17]
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