What i think might have happened......and i wrote about this a ton of times before......

Was something akin to the following: 

Learning is a big part of Jewish culture..........boys are encouraged to ask questions of elders.....and not just learning about the Jewish religion....which is obviously stressed as well....but for many things...........young males are encouraged to ask questions......why?  To get them interested in learning about stuff...............

If a person knows enough about history.......she or he will figure out that their are aliens.......and maybe a Jewish person did or several of them............so the aliens wrote this......and used people's jealousy towards Jewish business owners................and took the focus off the aliens and put it on Jewish people.................

Political conspiracy background[edit]

Towards the end of the 18th century, following the Partitions of Poland, the Russian Empire inherited the world's largest Jewish population. The Jews lived in shtetls in the West of the Empire, in the Pale of Settlement and until the 1840s, local Jewish affairs were organised through the qahal, including for purposes of taxation and conscription into the Imperial Russian Army. Following the ascent of liberalism in Europe, the Russian ruling class became more hardline in its reactionary policies, upholding the banner of Orthodoxy, Autocracy, and Nationality, whereby non-Orthodox and non-Russian subjects, including the Jews, were not always embraced. Jews who attempted to assimilate were regarded with suspicion as potential "infiltrators" supposedly trying to "take over society", while Jews who remained attached to traditional Jewish culture were resented as undesirable aliens.

The Book of the Kahal (1869) by Jacob Brafman, in the Russian language original.

Resentment towards Jews, for the aforementioned reasons, existed in Russian society, but the idea of a Protocols-esque international Jewish conspiracy for world domination was minted in the 1860s. Jacob Brafman, a Russian Jew from Minsk, had a falling out with agents of the local kahal – the semi-autonomous Jewish government – and consequently turned against Judaism. He subsequently converted to the Russian Orthodox Churchand authored polemics against the Talmud and the kahal.^[4] Brafman claimed in his books The Local and Universal Jewish Brotherhoods (1868) and The Book of the Kahal (1869), published in Vilna, that the kahal continued to exist in secret and that it had as its principal aim undermining Christian entrepreneurs, taking over their property and ultimately seizing power. He also claimed that it was an international conspiratorial network, under the central control of the Alliance Israélite Universelle, which was based in Paris and then under the leadership of Adolphe Crémieux, a prominent freemason.^[4] The Vilna Talmudist, Jacob Barit, attempted to refute Brafman's claim.

The impact of Brafman's work took on an international aspect, as it was translated into English, French, German and other languages. The image of the "kahal" as a secret international Jewish shadow government working as a state within a state was picked up by anti-Jewish publications in Russia and was taken seriously by some Russian officials such as P. A. Cherevin and Nikolay Pavlovich Ignatyev who in the 1880s urged governor-generals of provinces to seek out the supposed kahal. This was around the time of the Narodnaya Volya assassination of Tsar Alexander II of Russia and the subsequent pogroms. In France it was translated by Monsignor Ernest Jouin in 1925, who supported the Protocols. In 1928, Siegfried Passarge, a geographer active in the Third Reich, translated it into German.

Aside from Brafman, there were other early writings which posited a similar concept to the Protocols. This includes The Conquest of the World by the Jews (1878),^[5] published in Basel and authored by Osman Bey (born Frederick Millingen). Millingen was a British subject of Dutch-Jewish extraction (the grandson of James Millingen), but served as an officer in the Ottoman Army where he was born. He converted to Islam, but later became a Russian Orthodox Christian. Bey's work was followed up by Hippolytus Lutostansky's The Talmud and the Jews (1879) which claimed that Jews wanted to divide Russia among themselves.^[6] Incidentally, in a 1904 edition of The Talmud and the Jews,Hippolytus directly quoted verbatim the first, little-known 1903 edition of the Protocols.^[7]

Sources employed[edit]

Source material for the forgery consisted jointly of Dialogue aux enfers entre Machiavel et Montesquieu (Dialogue in Hell Between Machiavelli and Montesquieu), an 1864 political satire by Maurice Joly;^[8] and a chapter from Biarritz, an 1868 novel by the antisemitic German novelist Hermann Goedsche, which had been translated into Russian in 1872.^[9]

A major source for the Protocols was Der Judenstaat by Theodor Herzl, which was referred to as Zionist Protocols in its initial French and Russian editions. Paradoxically, early Russian editions of the Protocols assert that they did not come from a Zionist organization.^[10] The text, which nowhere advocates for Zionism, resembles a parody of Herzl's ideas.^[11]

Literary forgery[edit]

The Protocols is one of the best-known and most-discussed examples of literary forgery, with analysis and proof of its fraudulent origin going as far back as 1921.^[12] The forgery is an early example of "conspiracy theory" literature.^[13] Written mainly in the first person plural,^[a] the text includes generalizations, truisms, and platitudes on how to take over the world: take control of the media and the financial institutions, change the traditional social order, etc. It does not contain specifics.^[15]