The Man Who Knew Infinity
(out Friday, April 29) is the latest in a series of largely
English-based biopics in the “misunderstood genius” genre—following on
the back-to-back 2014 releases of The Imitation Game (about Alan Turing)
and The Theory of Everything (about Stephen Hawking).
While those films treated pioneers in computer science and physics,
respectively, and were mostly set in the WWII and 1960s eras, the new
offering is a kind of mathematical love story unlike any told before.
Anchored by the University of Cambridge experience of the outbreak of
WWI a century ago, it concerns the extraordinary and unlikely academic
relationship between the poor and poorly educated Srinivasa Ramanujan
from India, and G. H. Hardy, one of England’s most eminent
mathematicians.
Starring Dev Patel (Slumdog Millionaire) as the free spirited and
enigmatic Ramanujan and Jeremy Irons (The French Lieutenant's Woman,
Reversal of Fortune) as stuffy, socially awkward Hardy—with cameos by
Stephen Fry and Jeremy Northam—The Man Who Knew Infinity has a
screenplay by Matt Brown, who also directed, based on Robert Kanigel’s
1991 book of the same name. Both the book and the screenplay were partly
underwritten by the Alfred P. Sloan Foundation,
which has been pushing for more public recognition of Ramanujan for a
quarter of a century (the foundation has also supported a musical about
Ramanujan that hasn't been produced, a play titled Partition, which has, and several other projects, including another screenplay). Advertisement
The core of the story is well-known to many mathematicians, and
thanks to this release it’s about to get much-deserved wider
exposure. Ramanujan was born in a small Tamil village in 1887, and
initially did well in school, but in 1905 he was a college dropout in
Kumbakonam. Moving to Madras for a second try at university, he once
again blew it by excelling at mathematics but failing all other
subjects. Undaunted, he pursued highly original mathematical research
alone, using his own notation and methods. Often he re-invented the
wheel, finding results already known to others, and sometimes he
stumbled on new vistas and baffling formulae. In 1912, he secured a job
as a clerk, having by now published an article in theJournal of the Indian Mathematical Society.
There is no question that Ramanujan had a mysterious “direct line” to
sophisticated and deep mathematical truths quite unlike any other human
recorded by history. This autodidact dared to send some of his
startling discoveries to Hardy (as well as others) in Cambridge, which
in time led to his making a forbidden (for a devout Brahmin) sea journey
to England. After spending five challenging years working with atheist
Hardy—and his lifetime collaborator J. E. Littlewood, here played by
affable Toby Jones—in a culture unwelcoming of his vegetarian ways, he
was beset with illness.
Returning to India in 1919, and to the bride he had left behind
there, he died a year later at the age of 32, but not before filling
more notebooks with his divinely inspired scribbling. “An equation has
no meaning for me unless it expresses a thought of God,” was his own
view. Some of the mysteries of these lost notebooks have finally been unlocked recently, after almost 100 years, thanks to the efforts of Emory University’s Professor Ken Ono and others.
Ono acted as special advisor and part-time coach to the film’s
actors, and one pleasing by-product of this is the absence of the usual
cringe-inducing gaffs and inaccuracies so typical of mainstream
portrayals of mathematicians. The film strikes a good balance between
portraying too much and too little mathematics, considering that it’s
aimed at a general audience. As Ono puts it, “Director Matthew Brown
made it a point to get the mathematics right. Instead of shying away
from mathematics, it was important to him to make a film that
mathematicians embrace. He has done that.” Advertisement
One of the most famous of all mathematical anecdotes, concerning Ramanujan’s fascination with the number 1729,
is naturally highlighted. What has only come to light recently,
uncovered by Ono in his researches in India, is just why Ramanujan
already knew that 1729 was a sum of two cubes in two different ways: he
encountered this fact while searching for “near solutions” to the
impossible whole number equation x3 + y3 = z3. This is revealed at the bottom of this notebook page, which is in Ramanujan’s own handwriting. Credit: Ken Ono
Patel and Irons are very convincing as hard-headed outsized
mathematical talents from two different worlds, trying to find common
ground and build a productive relationship despite their vastly
different approaches to life, innovation and certainty. Hardy, a
lifelong bachelor, said of his (purely professional) relationship with
Ramanujan that it was “the one romantic incident in my life.”
Hardy’s assessment of Ramanujan’s claims, which at first lacked any
justifications or proofs in the traditional sense, was the oft-quoted,
“I had never seen anything in the least like them before. A single look
at them is enough to show that they could only be written by a
mathematician of the highest class. They must be true because, if they
were not true, no one would have the imagination to invent them.”
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Where did Rananujan’s unprecedented insights come from? According to Ono,
“Ramanujan claimed many of his fantastical formulas were literally
presented to him in his sleep, by the Hindu goddess Namagiri. However we
interpret this, he was certainly operating at a high level of
creativity. In the larger sense, he had confidence that he could by his
own powers tackle huge mysteries. His dreams drove him on a number of
levels.” Advertisement
In Ono's view, the film succeeds on many levels. "In Ramanujan," he
says we have an archetype of incomprehensible talent overcoming
impossible circumstances. His story resonates with mythological
overtones. Yet the story speaks most vitally to our modern era. One
might ask: Wasn’t Ramanujan the tip of the iceberg, just one example of a
self-motivated, self-made genius working in isolation? He matters
today because he represents untapped potential that we have to believe
in to proceed in science.” The Man Who Knew Infinity also forces us to reflect on
the current state of education in the world, says Ono.
"Ramanujan flunked out of college twice. ('It is the worst instance that
I know of the damage that can be done by an inelastic educational
system,' commented Hardy.) Today’s educators are flooded with a
depressing litany of complaints–disaffected students, teacher burn-out,
overtesting, failure to keep up with technology, inadequate and unequal
funding, and lack of relevancy, to name a few. How would we recognize
and nurture an outlier like Ramanujan today? This is the question that
demands attention.”
It's important to note that Ono himself is a spectacular example of a
one-time educational system drop-out who went on to scale great
mathematical peaks, inspired by the story of Ramanjuan—and a letter his
mathematician father received decades ago from Ramanujan’s widow—as
detailed in his new soul-baring book My Search for Ramanujan: How I Learned to Count (Springer, 2016), co-authored with the late Amir Aczel.
Those wondering if the Indian savant’s name is pronounced Ra-MAN-ujan
or Raman-UJ-an will still wonder after seeing the film: on screen—and
also in press appearances and interviews by the biopic’s personnel—both
versions are liberally used. Ono explains: “Ra-MAN-ujan is Tamil,
Raman-UJ-an is British.” That’s one Ramanujan mystery that can be
solved without needing to understand difficult mathematics.
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