Where are thou from Hope diamond?

Use in other languages[edit]

The first attested use of gematria occurs in an inscription of Assyrian ruler Sargon II (727–705 BC) stating that the king built the wall of Khorsabad 16,283 cubits long to correspond with the numerical value of his name.^[19] Gematria or isopsephy was borrowed into the Greek probably soon after their adoption of the Semitic writing system. The extant examples of use in Greek come primarily from the Christian literature and, unlike rabbinic sources, is always explicitly stated as being used.^[20] It has been asserted^[where?] that Plato (c. 427-347 BC) offers a discussion of gematria "in its simplest forms" in the Cratylus, where he is said to have claimed that "the 'essential force' of a thing's name is to be found in its numerical value, and that words and phrases of the same numerical value may be substituted in context without loss in meaning." A direct review of the Cratylus, however, shows that Plato made no such claim and that gematria is not discussed in it either explicitly or implicitly.^{[citation needed]} What can be more accurately stated is that Plato's discussion in the Cratylus involves a view of words and names as referring (more or less accurately) to the "essential nature" of a person or object, and that this view may have influenced – and is central to – Greek gematria.^[21][22]

The Latin-script languages exhibit borrowing of gematria methods dating from the early Middle Ages after the use lapsed following the collapse of the Roman Empire in the 5th century.

Many researchers connect the "Number of the Beast", referred to in the Book of Revelation of the New Testament, with either Greek or Hebrew gematria as used by the early Christians. According to such interpretations, the number in question, 666, was originally derived via gematria from the name of the Roman emperor of the time, Nero Caesar (נרונקסר Nero Qasr).^[23]